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He also taught Kabbalah in Gateshead and in other cities in the U. Upon his return to Israel, the Rabash continued to study and to teach.He did not want to become publicly known as a Kabbalist; hence, as did his father, he declined any offers for official posts.For this reason, the bulk of Rabash's essays are dedicated to explication and simplification of the principles of the spiritual work of an individual within such a society.
He studied Kabbalah with his father for more than thirty years." to one's climb toward the revelation of the spiritual reality.His disciples testify that "the Rabash believed that any person, man or woman, and even the youngest child can study the internality of the Torah, if they only wish to complete the correction of their souls".After the end of the 1960s, he changed his ways and began teaching Kabbalah in broader circles.He would travel to wherever there was even the smallest demand to hear about Kabbalah.
Due to disputes concerning the rights to publish The Book of Zohar with the Sulam commentary that his father wrote, Baruch Ashlag left Israel for three years, spending most of that time in the United Kingdom.